People Vs Program-Centered

“So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed him gladly.”1

I once asked a class I was teaching what, in their opinion, was the number one weakness in today’s church. One humorist answered, “Apathy, but who cares?”

If I were asked this question, I’d say that in many instances we have become program centered rather than people centered. Some are even too Bible or too doctrinally centered. Now, before you write me off as a heretic, let me explain what I mean.

True, in our relationship to God we need to be Christ-centered. In our doctrinal teaching and manner of living we need to be Bible centered, but when ministering to people we need to be people-centered—whether it’s from the pulpit or among we lay people in our one-on-one relationships to others.

The majority of religious leaders in Jesus’ day were doctrine centered. That is, they loved their doctrinal teachings more than they loved people—and used their teachings to control and condemn people. Some religious leaders still do this today. Other leaders love their programs and use people to support and work their programs. Not good. Instead of loving people and using programs, they love programs and use people.

In ministry Jesus was never program-centered, but rather, was always people centered. That is, he started with people’s needs and applied his message and what he did to meet those needs.

To Zacchaeus, the hated tax collector, the little fellow who climbed a tree to get a good look at Jesus when he came to town. Jesus, sensing his need for acceptance, didn’t preach at him or quote Bible verses to him. He simply said, “Zacchaeus, come down immediately. I must stay at your house today.” Upon entering his home, Zacchaeus began confessing his sins. Amazing. When Jesus met his presenting need for acceptance which was a social and emotional need, Zacchaeus then became aware of his deeper spiritual need. To the blind man, and other needy people, Jesus’ basic question was, “What do you want me to do for you?”

If our churches and you and I are to be as Christ to others, whether we are leaders, teachers, or lay persons, we, too, need to be aware of people’s presenting needs and seek, in Christ’s name, to minister to those needs. Little point in preaching the gospel to homeless, hungry people without trying to first feed them and find them shelter. Thank God for the missions who are seeking to do this. Furthermore, there’s little point of telling hurting, lonely, disappointed people, that God loves them if we do little or nothing to help meet their present need. True, there is a need to tell the gospel, but before we tell it, we need to live it and demonstrate it in what we do much more than in what we say.

At that point, though not discernable, when we change from being people centered to becoming program centered, we begin to lose our effectiveness and begin to die.

Suggested prayer: “Dear God, please help me to be understanding and Christ-like in reaching out to others and seek to minister to their presenting need. Help me to love people and use programs to meet their needs, and never use people to promote my personal programs to meet my needs. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. Luke 19:4-6 (NIV).

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Only Sinners Can Relate

“Get into the habit of admitting your sins to one another; so that you can pray for one another so that you may be healed.”1

Em Griffin, in his book, The Mind Changers, says about today’s Scripture: “This is the most ignored bit of advice I know of in Scripture, probably because we’re afraid that people won’t like us or trust us when they see how crummy we really are. But the reverse is true. They’ve got the same sin problem. As we openly reveal our innermost struggles, the plastic masks we wear begin to slip. Human warmth escapes and people begin to respond in trust.”

As Richard Halverson, former chaplain of the U.S. Senate, said, “Only sinners can relate.

“Sinners enjoy authentic fellowship. Saints don’t!

“People who pose as saints aren’t liberated to remove their masks.

“Under pressure to project conventional piety, they are unable to open up and share themselves.

“Upholding the traditional religious image, they remain invulnerable in human relationships because they dare not expose their real selves.

“They major in propositions rather than persons . . . share their victories but never their failures . . . congratulate one another in their little mutual admiration society.

“Meeting head to head instead of heart to heart, protecting themselves against discovery, they ricochet against each other like marbles.

“The authentic saint is oblivious to his sainthood, deeply aware of his unworthiness, sensitive to his failure, confesses he is a sinner, which makes possible true fellowship.

“Sinners acknowledge their inadequacy, lean heavy on God’s grace, and identify quickly with need in others.

“Recognizing all men are sinners, unwilling to hide from the truth, they share their weaknesses, confess their sin to one another, and do not fear vulnerability.

“They come together like crushed grapes, crushed and fragrant, dependent upon each other and God.”

Suggested prayer: “Dear God, help me to be open and honest with at least one trusted friend with whom I feel safe to confess my, faults and failures, so that I can experience true connection and fellowship, and be healed as your Word promises. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

*NOTE: Today’s Daily Encounter is taken from I Hate Witnessing—A Handbook for Effective Christian Communications, by Dick Innes, pp. 63-64 (2003 edition). Available at: www.actscom.com/store.

1. James 5:16 (Phillips and NIV).

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Weep With Those Who Weep

“When Jesus saw her [Mary] weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. ‘Where have you laid him [Lazarus]?’ he asked. ‘Come and see, Lord,’ they replied. Jesus wept. Then the Jews said, ‘See how he loved him.’”1

Chuck Swindoll in his book Killing Giants, Pulling Thorns, tells about “a little girl who lost a playmate in death and one day reported to her family that she had gone to comfort the sorrowing mother.

“‘What did you say?” asked her father.

“‘Nothing,’ she replied. ‘I just climbed up on her lap and cried with her.’”

What did Jesus do when his friend Lazarus died? He wept.

Rare is the friend who knows how to weep with those who weep.

Also, know when to be silent. In the same book, Chuck tells about Joe Bayly, who lost three of his children. He quotes from Joe’s book, The view from a Hearse. Joe writes: “I was sitting, torn by grief. Someone came and talked to me of God’s dealings, of why it happened, of hope beyond the grave. He talked constantly. He said things I knew were true. I was unmoved, except to wish he’d go away. He finally did.

“Another came and sat beside me. He didn’t talk. He didn’t ask me leading questions. He just sat beside me for an hour or more, listened when I said something, answered briefly, prayed simply, left.

“I was moved. I was comforted. I hated to see him go.”*

This visitor and the little girl were being as Jesus to hurting people. May God help us all to be and do likewise.

Suggested prayer: “Dear God, please give me a tender and sensitive heart and help me to be as Jesus to hurting and sorrowing people. Help me to be silent when I need to be silent, speak kindly when a tender word is needed, and to weep with those who weep. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. John 11:33-36 (NIV).

*NOTE: Today’s Daily Encounter is taken from I Hate Witnessing—A Handbook for Effective Christian Communications, by Dick Innes, pp. 82-83 (2010 edition). Available at: www.actscom.com/store.

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Selective Attention

“Aware of their [the disciples] discussion, Jesus asked them: ‘Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?’ ‘Twelve,’ they replied’”1

“Have you ever seen a baseball player argue with an umpire’s decision in an important situation even when it was obvious to everyone else that the call was correct? The player wants the call to go the other way so badly that he might actually have perceived it differently from that of the umpire. I remember one case where a player even swore to his teammates that a called third strike was a ball. Later, when he was shown a videotape of the pitch, which was right down the middle, he couldn’t believe it. He wanted it to be a ball so badly that he had actually perceived it to be a ball.”

One’s mind is like his eye. The moment a foreign object threatens to intrude, the eye closes. So does the mind. It will close to anything that threatens a person’s self-esteem, his personal life-style, his strongly held attitudes, values, and beliefs, and to anything that is not relevant to his felt or perceived needs and wants.

As communicators remind us, all of us have selective exposure, selective attention, selective comprehension or perception, selective distortion, and selective retention.

Selective exposure shows that people are only open to messages they want to receive.

Selective attention shows that people hear only what they want to hear.

Selective comprehension or perception shows that people will perceive things the way they want to see them.

Selective distortion shows how people change messages to match their self-concept or twist them to match their perception of reality.

Selective retention shows that people remember only what they want to remember.*

Everything else is filtered or blocked out. We are all capable of doing this. The fact is we see things not the way they are, but the way we are. However, the answer for seeing reality; that is, seeing the truth as it really is, is by our being ruthlessly honest with ourselves. The more dishonest I am with my inner self, the more I will distort all truth to make it match my distorted perception of reality and twist it to say what I want it to say. But the more honest I am with my inner self, the more I will see all truth—including God’s truth—the way it really is, and not as I may want it to appear. As Jesus reminds us, it’s the truth that liberates us.

Suggested prayer: “Dear God, please make me to be a man/woman of truth. Help me to be honest with myself and with you so that I will see all truth the way it is, and see things the way they are and not twist them to say what I want them to say. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. Mark 8:17-19 (NIV).

*NOTE: Today’s Daily Encounter is adapted from I Hate Witnessing—A Handbook for Effective Christian Communications, by Dick Innes. See pages 136 following (2010 edition). Available at: www.actscom.com/store.

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What You See Is What You Get

“I lift up my eyes to the hills—where does my help come from? My help comes from the LORD, the Maker of heaven and earth.”1

Politics: Without character and ethics, capitalism and democracy cannot survive for the long haul. Lying, cheating, cooking the books, irresponsibility, self-centeredness are self-destructive. We always reap what we sow—even if it is eventually.

Same is true with politics. Perhaps as never before we urgently need capable politicians; and I am thankful for those who are genuine, responsible, honest, and have at heart the best interest of the people they serve—not necessarily giving them what they want, but always seeking to provide, wherever possible, what they genuinely need. Today, unfortunately, the word “politics” has become a dirty word because of those politicians who are more interested in serving themselves and doing all they can to stay in power by catering to the wants and special interests of the majority of their constituents—or to please those who give them the most financial support. Then there are those who shamelessly blame others for the very problems that they themselves helped to create; those who lie, get caught, and call it a misspeak; those who look to dig up dirt to destroy their opponent; and others who spin their reports to make them say what they want them to say.

Unfortunately, some people are like this too. We’re like “two birds that fly over our nation’s deserts: One is the hummingbird and the other is the vulture. The vultures find the rotting meat of the desert, because that is what they look for. They thrive on that diet. But hummingbirds ignore the smelly flesh of dead animals. Instead, they look for the colorful blossoms of desert plants. The vultures live on what was. They live on the past. They fill themselves with what is dead and gone. But hummingbirds live on what is. They seek new life. They fill themselves with freshness and life. Each bird finds what it is looking for. We all do.”2

If we look for the good in others, that’s what we’ll find. If we look for dirt, that’s what we will find. The same principle applies to people’s view of God. If we want to see him we can—everywhere we look. If we don’t want to see him, we won’t. The fact remains, people see exactly what they want to see, hear what they want to hear, find what they want to find, and do what they want and choose to do.

As Frederick Langbridge said, “Two men look out the same prison bars; one sees mud and the other stars.” What you look for is what you will see and what you will get.

Suggested prayer: “Dear God, please help me to be honest with myself and with you so that I will see more clearly the truth as it is and not as I want it to be. And, while not being blind to deception, help me to look for stars and not for mud. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. Psalm 121:1-2 (NIV).

2. Author unknown.

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Winning with Dignity and Honor

“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.”1

It’s rather depressing how the news media thrives on presenting negative news because that’s what sells—or at least that’s what we’re led to believe. But as Michael Josephson suggested in an issue of Character Counts, “let’s stop thinking about the handful of ex-college coaches who were fired for dishonorable conduct and the one sportsman who belittled his profession and destroyed his own good name (and possibly his promising career) through illicit sexual behavior—and remind ourselves of the noble side of sports.

“When leader Lance Armstrong’s bike went down [in a Tour de France grueling bicycle race] after a collision with a spectator, his closest challenger Jan Ullrich and other lead cyclists slowed to wait for him to get back into the race. They were honoring an unwritten code of honor. According to Diane Pucin in the L.A. Times, Ullrich said, ‘If I would have won this race by taking advantage of someone’s bad luck, then the race was not worth winning.’ Apparently, the world’s best cyclists understand the difference between being declared the winner and really winning.”2

That’s what I call admirable and is wonderful to see. I surely wish that our news media would major on this type of stories and help inspire our youth to more noble deeds of honor, valor and kindness, and thereby help make the world of today a much better place in which to live.

Suggested prayer: “Dear God, please help me to work, compete in sports or games, and live with honor and thereby maintain a high level of self-respect and bring glory to your name. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. Romans 12:9-11 (NIV).

2. Michael Josephson, “Honorable Men and Honorable Competition” 315:4 Character Counts, www.charactercounts.org.

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What You See

“Above all, keep fervent in your love for one another, because love covers a multitude of sins.”1

Here’s a test. You’ve heard of tongue-twisters . . . well here’s an eye-twister (which may be difficult for those whose primary language isn’t English). See if you can read the following:

“Aoccdrnig to rscheearch at Cmabrigde Uinervtisy, it deosn’t mttaer in waht oredr the ltteers in a wrod are, the olny iprmoetnt tihng is taht the frist and lsat ltteer be at the rghit pclae. The rset can be a total mses and you can sitll raed it wouthit a porbelm. Tihs is bcuseae the huamn mnid deosn’t raed ervey lteter by istlef, but the wrod as a wlohe. Amzanig huh?”

(Now I know why I am such a poor proof reader—especially of my own writing.)

The mind does a similar thing in other areas of life. That is, we see things not they way they are, but the way we are. For instance, if I am a negative person, I will see negative things in what others do—things that may not even be there—and be critical about them. If I am a supersensitive person, I will read into what others say or do and overreact—not on the basis of what they have said or done, but on the basis of who and what I am. On the other hand, if I am a loving person, I will overlook the petty faults in others and be accepting and forgiving of them, for love does “cover a multitude of sins.”

Indeed, what we see is who we are or who we are is what we will see.

Suggested prayer: “Dear God, help me to be a loving person and, while not being blind to evil, help me not to be negative or supersensitive, but to overlook the petty faults of others. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. 1 Peter 4:8 (NASB).

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There Is No God

“The fool has said in his heart, ‘There is no God.’”1

“All of the wonders around us are accidental. No almighty hand made a thousand-billion stars. They made themselves. No power keeps them on their steady course. The earth spins itself to keep the oceans from falling off toward the sun. Infants teach themselves to cry when they are hungry or hurt. A small flower invented itself so that we could extract digitalis for sick hearts. The earth gave itself day and night, tilted itself so that we get seasons. Without the magnetic poles man would be unable to navigate the trackless oceans of water and air, but they just grew there.

“How about the sugar thermostat in the pancreas? It maintains a level of sugar in the blood sufficient for energy. Without it, all of us would fall into a coma and die. Why does snow sit on mountaintops waiting for the warm spring sun to melt it at just the right time for the young crops in farms below to drink? A very lovely accident.

“A human heart will beat for 70 or 80 years without faltering. How does it get sufficient rest between beats? A kidney will filter poison from the blood, and leave good things alone. How does it know one from the other? Who gave the human tongue flexibility to form words, and a brain to understand them, but denied it to all other animals? Who showed a womb how to take the love of two persons and keep splitting a tiny ovum until, in time, a baby would have the proper number of fingers, eyes and ears and hair in the right places, and come into the world when it is strong enough to sustain life?”2

Furthermore, “Without the moon being the size that it is and just the right distance from the earth, we would have no tides in the oceans to keep the algae stirred up and constantly moving, thereby keeping the algae alive and creating most of the oxygen in our atmosphere!”3

And some would claim there is no God! And all this—and millions of other miracles of nature—all happened by chance?

Regarding agnostics and atheists, theirs is not so much an intellectual problem, but a moral responsibility problem. If they choose to believe in God, they know that they will be morally responsible and accountable. It is much easier, more convenient, and more self-centered to believe there is no God. Indeed, “The fool has said in his heart, ‘There is no God’” (See the article, “Where Is God” online at: http://tinyurl.com/where-god)

Suggested prayer: “Dear God, thank you that you have left evidence of your handiwork in every direction I lookincluding in the heavens that declare your glory. And when I look within my own heart, I sense an awareness of a divine presence and know that it is you; and knowing that—I know I can communicate with you. Help me to see beyond my doubts, and trust beyond my fears, and ‘be still and know that you are God.’ Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. Psalm 14:1.

2. Jim Bishop. Cited on KneMail www.oakhillcoc.org.

3. Fred Mueller.

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Songs Never sung

“But encourage one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.”1

Don Emmitte wrote, “One of the best autobiographies I have read is that of Loren Eisley, All the Strange Hours. Eisley is one of America’s greatest naturalist and scientist. In his book he tells of an incident early in his academic training, in fact in his first English class of college. It was a traumatic experience, one which changed the direction of his life. In his first theme assignment, the professor called him to stay after class and said, ‘You didn’t compose this; it is written too well.’ He had labored long and hard over the assignment, and it was indeed his work. But Eisley was shy. He did not talk back to his professor in those days. He simply turned away. He did not write another piece until well into his middle years.

“Oh, he did write, and distinguished himself as a writer of many letters, articles, and books. Who knows, however, how many articles, letters, or books were lost in those early years while he still labored under the curse of that professor’s belligerent words. In fact he further writes in his book, that it was this experience that turned him from a career of literature and art to science. One wonders what might have been!”

I had a similar experience about 20 years ago when I started to write some poetry. I shared one with a friend. He pointed out how poorly it was written. Consequently, it was a number of years before I wrote any more poems. One of these I shared with another friend . . . a very gifted artistic friend! She loved it and others that I showed her. What a difference! I felt that somebody believed in me. After that I wrote many poems. Recently one was accepted by a well-known company for publication . . . it sold thousands of copies. My earlier rejection inspired the following poem:

Unsung Songs

How many songs never sung,
poems never written,
pictures never painted,
stories never told,
romantic words never spoken
locked inside a lonely heart–
the prison of another’s making–
are left unexpressed
because somebody
shamed us,
abandoned us,
or perhaps silenced us
with a cruel word,
a thoughtless deed,
and said or just implied
we were not good
or not quite good enough?
And, tragically,
we believed them.

© Copyright, Dick Innes

Suggested prayer: “Dear God, please help me to discern between what is a true evaluation and what is false and to accept the true and ignore the false. Help me to use the true, even if it is negative, to motivate me to keep doing what you have put in my heart to do, to learn how to do it better, and to never give up until I have mastered what you have gifted me to do. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. Hebrews 3:13 (NIV).

Note: A beautiful printed copy of “Unsung Songs” is available online at:

http://tinyurl.com/songs-unsung

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The Prison of Perfectionism

“There is therefore now no condemnation to them that are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has liberated me from the law of sin and of death.”1

A Daily Encounter reader writes, “As a Christian I try to flee from sin because I don’t want to displease God and I don’t want to suffer the consequences. However, I am repeatedly reminded that I am not perfect and that I cannot live up to God’s standards. So I am constantly frustrated because on one hand, I’m told that I should resist sin, and on the other hand, I’m told that I will always sin . . . Ahhhhh! Then it is inevitable that I will suffer consequences for my sins no matter how I try to resist them, right?

“I am afraid to live, because the more I read the Bible, the more I realize how flawed I am. Out of fear of ‘falling short’ I avoid situations. For example, I would love to be married one day, but I am afraid to meet a young lady because of the temptations that come along with falling in love. That isn’t living.”

“Dear Don,” (not his real name), “Thank you for your honesty which is very honorable. However, if I may say so, it sounds to me like you might be a perfectionist or have very strong perfectionistic tendencies. And that’s why you’re ‘beating yourself up.’ If this is true, it probably goes back to your childhood where you felt you were never quite good enough to please either one or both of your parents, and now you have projected these same feelings onto God your heavenly parent (Father).

“Yes, God wants us to grow and overcome sin, but he doesn’t beat us up in the process. We beat ourselves up. God understands our sinful nature and we don’t change that by being a legalist . . . that is by trying to live by the law and not by God’s grace. Legalistic living leads to utter frustration and a deep sense of failure. Because of this, sad to say, many abandon their Christian faith because they can’t live up to the unrealistic expectations they have of themselves while all the while thinking it is God’s expectations.

“Basically, we need to grow and become more whole. For only to the degree that we are made whole will our lifestyle, attitudes and actions become wholesome. If you are a perfectionist, you need to keep reminding yourself that it is you and not God who has unrealistic expectations of you, and get into a good counseling and recovery program, otherwise you will be beating yourself up for the rest of your life—and that will keep you in awful bondage.

“Also, ask God to confront you with the truth about yourself so you can see and understand why you have all these unrealistic expectations, and to lead you to the help you need to overcome.”

Suggested prayer: “Dear God, please help me to have a realistic view of myself and not think either too highly or too poorly of myself. Help me to see myself as you see me and accept myself the way you accept me. And where I have weaknesses, please help me to accept these and find the help I need to overcome them. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

1. Romans 8:1-2 (ASV).

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